Welcome

Welcome
John William Tuohy lives in Washington DC

*** OPPORTUNITIES FOR PLAYWRIGHTS ***

 




Third Annual Fern Street Play Festival
Known locally as the church on Fern Street, The Universalist Church of West Hartford, Connecticut has a history of using theatre to build connections across our own progressive congregation and the local community. We continue to widen the circle of this tradition by inviting voices from far and wide to be part of our third annual play festival. Our mission is to uplift and examine the human condition through theatre. To that end, we invite playwrights to submit short plays, new or old, published or unpublished, to our no-fee juried play festival.

This year, selected plays will receive a $100 honorarium. One grand prize will be awarded in the amount of $250.

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Thrown Stone Theatre Company invites playwrights to submit short plays for the inaugural CT Short Play Fest, hosted in conjunction with the SoNo Arts Festival on Saturday, August 2, 2025.
The CT Short Play Fest gives playwrights the opportunity to see their work performed and adjudicated before a live audience at the SoNo Arts Festival. In its inaugural year, the Fest will feature five plays in the afternoon session focused on teen and young adult playwrights, the winner of which will advance to the evening session to compete against five additional selections.

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321 Plays for Trans Futures is an 11-hour long performance art show centering work & artists within the gender expansive community. You do not need to identify as trans/gnc/nonbinary in order to submit, but we will prioritize work centering trans+ experience for this piece.

We are seeking writers, artists, and musicians to submit work responding to the following prompts: Birthplaces, Homes, Memorials, Creation for Survival, & Futures. These prompts are the themes of each ~2-hour long movement within the show. We are specifically seeking work that can be performed in 2-5 minutes, but are also open to longer and non-temporal works. These prompts are meant to serve as an inspiration-- if your work lives outside the scope of these themes, please submit it anyways.

*** FOR MORE INFORMATION about these and other opportunities see the web site at https://www.nycplaywrights.org ***


*** SELECTED IRISH PLAYS ***

Recent London revivals of THE PLAYBOY OF THE WESTERN WORLD have tended to treat it as a dark rural tragedy. Refreshingly, John Crowley's new production, which includes a band of itinerant musicians, emphasises its roots in folk-comedy. But, although this is a perfectly creditable revival, it never achieves the right ecstatic quality.

Synge's play is part of the problem. In 1907 it caused riots at the Abbey theatre, not least because it shows how Christy Mahon achieves the status of a sex-symbol when it is assumed he has killed his father. And there is still fun to be had from Synge's comic invention and attack on the Irish propensity for myth-making: as the publican's daughter, Pegeen Mike, finally tells Christy, "There's a great gap between a gallows story and a dirty deed." But, even in its own day, Synge's play was outshone by Shaw's John Bull's Other Island, which offers a far more subversive satire on Irish role-playing. Synge's ideas have also been absorbed, and pushed to wilder extremes, by Martin McDonagh: The Lieutenant of Inishmore, especially, still angers many Irish people for its suggestion that sentimentality goes hand in hand with violence.

More...
https://www.theguardian.com/stage/2011/sep/28/playboy-of-the-western-world-review

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An unremarkable, middle-aged man addresses the audience from a farmhouse kitchen nestling in a grassy glade: "When I cast my mind back to the summer of 1936 …" His tone suggests that what follows will be buffed-up memory, evoking an endless summer, full of blackberries and nostalgia. Wrong.

There is indeed something burnished about Brian Friel's semi-autobiographical story (DANCING AT LUGHNASA) about the five unmarried Mundy sisters living in rural Donegal. But appearances are deceptive. These women are fighting to keep body and soul together, and the shadows are lengthening around them. Coming war and creeping industrialisation spell doom for Agnes (Gráinne Keenan) and her sister Rose's (Sarah Corbett) small glove-making business. The return of their missionary brother Jack (Christopher Saul), disgraced in Uganda pushes the family to the brink. His nephew Michael (Colm Gormley), now middle-aged, is not chronicling endless summer, but its brutal end.

More...
https://www.theguardian.com/stage/2013/jun/04/dancing-at-lughnasa-review

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A compelling Irish play called ECLIPSED brims over with darkness and light, rising from Ireland’s boggy soil like a wailing banshee.

In many ways, this West Coast premiere about young, unwed Catholic mothers banished to virtual slavery in Ireland’s former church-run laundries is a remarkable playwriting debut by painter and short-story writer Patricia Burke Brogan from Galway City.

The production is imaginatively directed by Sean Branney and co-stars seven fine ensemble players with rich (but not too rich) Irish accents. Opening last weekend, it also marks a challenging first play by the aptly titled Theatre Banshee at the Gene Bua Theatre in Burbank.

A banshee, according to a program note, is a magical creature, either a fairy maiden (represented by the five girls in the laundry basement) or a withered hag (notably Rebecca Wackler’s curdling Mother Superior, whose shrieking demand for “Blind obedience!” sails like an ice pick through your heart).

More...
https://www.latimes.com/archives/la-xpm-1995-04-21-va-57057-story.html

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Oh, the horror and the glory of being 17. That’s the age of the title characters of Enda Walsh’s “Disco Pigs,” which opened in a harrowing, exhilarating revival on Tuesday night at the Irish Repertory Theater.

Anyone who remembers the agonies and ecstasies of late adolescence is sure to feel a shudder of recognition — part nostalgia, part revulsion — watching this propulsive Irish drama from the mid-1990s. Be warned: You may find yourself unsteady on your feet, with a vicious vicarious hangover, when its mayhem has come to an end.

That’s because this portrait of two best friends on the crumbling cusp of adulthood, directed by John Haidar, is driven by a concentrated fuel of adrenaline and hormones, mixed with lethal quantities of alcohol. That, and a word-drunk poetry that zigzags between extreme, giddy feelings of power and powerlessness.

Performed by Evanna Lynch and Colin Campbell — a cast of two with the teeming energy of an angry mob — “Disco Pigs” lasts only 75 minutes. But it seems to take place in a perversely kinetic eternity, a twilight time when life seems to be moving both way too fast and too slow.

More...
https://www.nytimes.com/2018/01/10/theater/disco-pigs-review-enda-walsh-irish-repertory.html

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THE curtain is drawing down on ‘The Monto Cycle’, one of the most startling Irish theatre events of the past decade. Since 2010, in a series of exhilarating works of immersive theatre, Louise Lowe and Anu Productions have explored the social-history of ‘the Monto’, a once notorious sector of north inner-city Dublin.

The fourth and final play, Vardo, completes its run during the Dublin Theatre Festival this Sunday.

Where the previous three works — World’s End Lane, Laundry, and The Boys of Foley Street — had each centred on periods in the Monto’s past, Vardo depicts it as it is today. And what we learn is that the more things change, the more things stay the same.

A hundred years ago, as dramatised in World’s End Lane, the Monto was the site of one of the toughest red-light districts in Europe, until it was shut down in 1925 by Frank Duff and the Legion of Mary.

Today, a no less inhumane illicit sex trade is active in apartments in the area, this time via organised prostitution rings that hide behind the acceptable veneer of online agencies.

“Even in the two years that it took us to make Vardo, the rotation of the women in these places has changed very significantly,” says Lowe. “In 2012, they would be there for four days at a time. Now, they’re there for a rotation of 48 hours and then they’re gone.

More...
https://www.irishexaminer.com/lifestyle/arid-20290303.html

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While watching “I ♥ Alice ♥ I” at the Irish Arts Center, my attention kept shifting between the disarmingly shy lesbian couple portrayed onstage and the man and woman sitting in front of me, almost as if they were part of the performance.

Not that they were cellphone abusers or seat shifters or talkers or the usual theater-etiquette violators. They were an attentive middle-aged couple, who nudged each other throughout the play, exchanging what I read as smiles of recognition at the characters’ foibles. When one of the women onstage gently reprimanded the other for her lax recycling habits, the woman in front gave her companion an affectionate tap on the cheek.

In the context of this unassuming but captivatingly intimate pseudodocumentary, that silent affirmation seemed a testament to the universality of the playwright and director Amy Conroy’s relationship observations.

More...
https://www.nytimes.com/2012/03/05/theater/reviews/i-alice-i-by-amy-conroy-at-irish-arts-center.html

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I recently squeezed into a performance of the fresh and brilliant Boyfriends by Ultan Pringle and Lemon Soap Productions at Project Arts Centre. The piece had received Project Award funding from the Arts Council. Despite this, Ultan was having to live with his father while he worked on the play, and told me that he "still couldn’t make ends meet if my Dad didn’t shout me a four pack of beans in Lidl each week". These are the sacrifices playwrights make to get their work seen. Boyfriends was the kind of piece that transports you entirely for 90 minutes, and gives a window into, and understanding of, a generation other than your own. I sat post show, on one hand excited, and on the other, kind of panicked, because that show could very well be a creative cul-de-sac for Ultan. Where does talent like that go in Ireland? Where is it nurtured, housed, grown, celebrated?

More...
https://www.rte.ie/culture/2024/0802/1463190-where-are-all-the-new-irish-plays/

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Curfew

 When curfew was first used in the 14th century, it referred to the sounding of a bell at evening to alert people that they should cover their hearth fires for the night—a necessary warning, as many European houses in the Middle Ages were close enough to each other that fires could spread easily from one to the next. The word came to English from Anglo-French, in which the signal was called coverfeu, a compound of covrir, meaning “to cover,” and feu, “fire.” Even when hearth fires were no longer regulated, many towns had other rules that called for ringing an evening bell, including one that required people to be off the streets by a given time, a development that granted curfew permission to go out and about with a broader meaning.



Don't ask me who's influenced me. A lion is made up of the lambs he's digested, and I've been reading all my life. -Giorgos Seferis, writer, diplomat, Nobel laureate (1900-1971)

*** OPPORTUNITIES FOR PLAYWRIGHTS ***

 




The Garfield Center for the Arts (Chestertown Maryland) is embarking on the exciting annual adventure in theatre known as “Short Attention Span Theatre”. For those not in the know, that’s our annual 10-minute play festival. Performance dates are July 11-13, July 18-20 and July 25-27. We are seeking scripts for 10-minute plays.

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English-language theatre in Seoul, South Korea
We’re looking for scripts for the upcoming 2025 Ten-Minute Play Festival. Submissions will open March 1st, 2025. From the first to the fifteenth (Beware the Ides of March!!), playwrights can submit up to three scripts for free.

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Imagine Performing Arts is located in Connersville, Indiana. You can follow us on Facebook, Instagram or at our website. Scripts should fit into the theme of “Hope and Happiness” and should be no more than 15 minutes in length.


*** FOR MORE INFORMATION about these and other opportunities see the web site at https://www.nycplaywrights.org ***



*** BIG WIGS ***

Hedwig and the Angry Inch
This multicolored quick-change wig is put on with magnets, not bobby pins. Mr. Potter said he was inspired by the locks of 1980s video divas Tina Turner, Terri Nunn (of Berlin) and Dale Bozzio (of Missing Persons).

A Raisin in the Sun
A tight curly look for a 1950s character who chooses to cut her hair off before it was widely popular for black women to have Afros.

Macbeth
Worn by a witch, the piece was sculpted out of a platinum blond wig with a dark-ash root. Catherine Zuber made the crown of thorns.

More...
https://www.nytimes.com/interactive/2014/theater/big-wigs-of-broadway-interactive.html

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Anthony Ramos Once Ruined A 'Hamilton' Performance With A Bad Wig

For one performance, he was snacking on Goldfish crackers backstage and had to come back out for his tragic death scene; Lin-Manuel Miranda told him later that “he could barely focus on the song” because all he could see was the bits of cracker in Anthony’s teeth. It wasn’t the only time he tripped up his co-stars; when he got the part in She’s Gotta Have It, he had to cut his hair, but Hamilton was still running. So the producers cut down one of his co-star Renee Elise Goldsberry’s wigs for him to wear, and “it was not a vibe,” he says. When he came out wearing it the first time, the cast laughed so hard that they couldn’t get through two of the numbers. “I feel bad for everyone who came to the show that night,” he laughs. Listen to the episode for more about Anthony’s career, his charity work, what the pandemic has taught him, and much more on Let’s Be Real.

More...
https://www.iheart.com/content/2020-11-12-anthony-ramos-once-ruined-a-hamilton-performance-with-a-bad-wig/

***

Wigs are probably as old as drama itself: there are few disguises more transformative. In his book The Wig, Luigi Amara observes how often Shakespeare uses them as “a symbol of vanity” – though Elizabethan boy actors would have convincingly wigged up to play female roles. There’s a continuity in wig-making: Simon Sladen, senior curator of theatre and performance at the V&A, notes that synthetics and sculptural foam have extended the repertoire, but many skills remain constant. Theatrical wigs take quite a bruising, and the hair may be reused, which helps explain why the V&A collection holds few early wigs – the oldest come from Diaghilev’s Ballets Russes in the early 20th century. Even so, key artefacts indicate their role in nailing character. When Vivien Leigh played Blanche DuBois in the film of A Streetcar Named Desire in 1951, “the wig fundamentally made her appear less glamorous,” Sladen says. Leading theatrical wig-maker Stanley Hall created “impoverished, rather thin hair … to point out her highly nervous, worn-out character”.

More...
https://www.theguardian.com/stage/2023/nov/09/great-wig-theatre-miraculous-creators-yeti-like

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What does a head of hair — also known as the hair and wig supervisor — do?
Mary Kay Yezerski: The hair supervisor is in charge of making sure the hair in the show (wigs and personal hair) follow the design of the show. I am in charge of a room of four people with the help of my assistant, Ryan McWilliams — my right-hand man. Together we oversee how everything looks. We also run “tracks” during the show. Most supervisors in other departments [like costumes] do not [perform a backstage track during] the show. Running a “track” means you do very specific tasks during very specific parts of the show, and you do it almost exactly the same every single time. If someone else runs your track for you, they are expected to also do the exact same things you do.

More...
https://www.broadwaynews.com/little-known-theater-jobs-hair-and-wig-supervisor/

***

“You can imagine the difference between working on this show and working on the Ring Cycle,” Tom Watson said as he stood in a tiny wig room backstage at the Brooks Atkinson Theater and showed some of the metalhead wigs he had designed for the hair-band musical “Rock of Ages.” They did seem a far cry from the tresses that would adorn a Siegfried or a Brünnhilde.

Whether it’s high art or arena rock, though, Mr. Watson is equally at home. He has designed hair and wigs for more than 30 Broadway productions — a half dozen this season alone — and at the same time runs the busy wig department at the Metropolitan Opera. His role on a show is to work with the costume designer, director and other members of the creative team to put together an overall look.

With the schedule he keeps, Mr. Watson certainly cannot weave each wig himself. (They are made from human hair, by the way.) So he delegates.

“I still love to sit down and, if I’m not in a rush, I enjoy the actual tying of the knots,” he said. But with some 60 productions per year, between the theater and the Met, there’s little time. He has a staff of wigmakers at the Met and uses a separate staff at a studio to work on other shows.

More...
https://archive.ph/3bCaD

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How important can a wig be to a theater production and an actor’s performance? What better way to answer that question then with a section from the recent book, The Ascent of Angels in America: The World Only Spins Forward by Isaac Butler and Dan Kois.

Why? Well, there is this passage that begins on p. 187. Marcia Gay Harden speaks of the importance and psychology of wearing a particular wig for her performance as Harper Pitt in the 1993 production of Angels in America: Millennium Approaches in New York City.

“I perceived Harper’s innocence and her Mormon-ness through her hair. So I had a wig, a beautiful red wig that made me feel like her.”

The section goes on with Harden and director George C. Wolfe sparring and growing heated over Harden’s desire to use the wig. Wolfe thought it unnecessary. I will leave with you this as one of Harden’s quotes: “I want my FUCKING WIG!”

More...
https://dctheaterarts.org/2018/05/02/in-the-moment-interview-with-shakespeare-theatre-company-wig-master-dori-beau-seigneur/

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Everyone knows that great wig work is important to the artistic process of creating theatre.  But few know just how much work and skill go into producing the incredible design and execution of a wig.  Paul Huntley, one of the most esteemed wig designers (and a past Tony Honoree), shares his career journey and spotlights the creative, economic, and technical processes of working in the hair and wig department.  We enter his world through the Broadway production of A Bronx Tale, showcasing the interaction between designers and talent, resulting in one important goal – to complete the illustration of a character on stage.

https://www.youtube.com/watch?v=5XsOMG6q860

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WEND

 

wend Audio pronunciation

 
verb | WEND
 
What It Means
 
Wend is a literary word that means “to move slowly from one place to another usually by a winding or indirect course”; wending is traveling or proceeding on one’s way in such a manner.