Why doesn't the world do something about this?
Outspoken Chinese law professor,
government critic, silenced
By Gerry Shih
BEIJING — One of the Chinese
government’s most vocal critics is finally falling silent.
He Weifang told The Associated
Press Friday that he would no longer publish on social media after authorities
repeatedly shut down his personal blog, his Weibo microblog and two WeChat
accounts.
He, a famed law professor at
elite Peking University and key defender of imprisoned Chinese Nobel Peace
Prize laureate Liu Xiaobo, is the latest public intellectual to throw in the
towel in President Xi Jinping’s China. Over the past half-decade, freedom of
speech and other civil liberties have been rolled back while a radical movement
devoted to the People’s Republic’s authoritarian founder Mao Zedong has
flourished.
“I feel utterly helpless,” He
said by telephone. “It’s as if I’m not allowed to make a single sound.”
He attracted a massive following
in Chinese intellectual circles over the past decade for his prolific writings
on everything from social ills to architecture, but especially for his languid
but trenchant essays on rule of law and politics. By his own count, He boasted
20 million readers at his peak. When his Weibo account was frozen in March, it
had roughly 1.9 million followers.
Over the past five years,
however, He has come under relentless attack online from defenders of the
ruling Communist Party and even more extreme Maoists who’ve held public
demonstrations denouncing He’s liberal views, which are considered “rightist”
on China’s political spectrum. His speaking engagements dried up three years
ago after the Global Times, a party-run newspaper with a leftist bent, reported
critically on a lecture he delivered to retired party cadres in southern China,
essentially ruling him out of the lecture circuit.
“In the last 40 years, freedom of
speech for intellectuals has never been constricted as severely as it is now,”
He said. “It makes you outraged.”
Other prominent liberals have
been systematically silenced since Xi ascended to power in 2012, ushering in a
deep-seated suspicion of liberal Western values and thought. The Unirule
Institute of Economics, a liberal think tank headed by the well-known,
free-market economist Mao Yushi, was shuttered in January. And elderly editors
at a liberal historical journal that examined Chinese history were pushed out
last year.
“He is one of the most
influential public intellectuals — a spokesman for liberalism,” said Teng Biao,
a visiting scholar at New York University who practiced and taught law in
Beijing before leaving for the U.S. in 2014. “Scholars with an independent
spirit or the courage to criticize will never have a good end.”
He has long been a thorn in the
Communist Party’s side and participated in sensitive campaigns, such as the
pro-democracy manifesto movement in 2008 that resulted in a brief quasi-exile
from his prestigious Beijing university. But until recently, the government has
allowed him a degree of freedom to write.
For years, He singled out the
lack of judicial independence as a fundamental fault in China’s political
system. In January he took aim at China’s top judge, Zhou Qiang, after Zhou
dismissed an American-style separation of powers and independent courts as
“mistaken Western concepts.”
He spoke out again months later,
in March, after China passed a law forbidding the criticism of Communist Party
heroes. That essay was the one that seemed to finally land him in trouble
irrevocably, He said.
As his decision to stop writing
spread among China’s intellectual and dissident circles in recent days, some
have urged He to take his writing to Facebook and Twitter, two services that
are inaccessible in mainland China without the use of special VPN software —
but also beyond the reach of Communist Party censors.
He said he has considered that
option but decided against publishing on any platform that would not be
accessible to the majority of Chinese readers.
“In my mind, whenever I have
written, I have always imagined writing for the audience that lives on this
land,” he said.
Good words to have
(Latin) Perire: to
perish, to be destroyed
To abash is to
shake up someone's self-confidence or self-possession. English speakers have
been using abashed to describe feelings of embarrassment since the 14th
century, but they have only used unabashed (brazenly or otherwise) since the
late 1500s. Both words can be traced back to the Anglo-French word abair,
meaning "to astonish."
(Latin) Vanitas: vanity,
emptiness, aimlessness
Concatenate
(kahn-KAT-uh-nayt)
To link together in a series or chain. Concatenate comes directly from Latin
concatenare, which in turn is formed from con-, meaning "with" or
"together," and catena, meaning "chain." (The word chain
itself also evolved from catena.) Concatenate has a somewhat longer history as
an adjective, meaning "linked together," than as a verb. The adjective
first appeared in English in the 15th century and the verb wasn't in use until
more than a century later. Catenate, a verb in its own right meaning "to
link in a series," had also arrived on the scene by the early 17th
century.
Torpedo can be
traced back to the Latin verb torpēre, meaning "to be sluggish or
numb." In Latin torpedo literally meant "stiffness" or
"numbness." Torpedo was also the name given in Latin to the fish
known as the electric ray, and it was as a name for the fish that torpedo first
entered English. During the Napoleonic Wars, the American inventor Robert
Fulton experimented with an explosive charge for use against warships which he
called a "torpedo" (and which we would now refer to as a mine) after
the electric ray's ability to incapacitate creatures with an electrical
discharge. Fulton was also the inventor of the Nautilus, an early hand-powered
submarine which was one of the precursors of the vessels that would deliver the
more familiar cigar-shaped torpedoes with such devastating effects during the
20th century's two World Wars.
(Latin) Brevior:
Brief, shorter, smaller, too short
Skosh: A small
amount, bit, smidgen. The word skosh comes from the Japanese word sukoshi,
which is pronounced "skoh shee" and means "a tiny bit" or
"a small amount." The Japanese word was shortened by U.S. servicemen
stationed in Japan after World War II. Later, in the Korean War, a small
soldier was often nicknamed Skosh.
Unsolved Connecticut: The Murder of Baby Doe: Was it a Ritual Killing?
Unsolved Connecticut: The Murder of Baby Doe:
Was it a Ritual Killing?
By
John William Tuohy
On the cold and rain filled
morning March 14, 1986, a road crew found the body of infant boy, perhaps only
several hours old. He had been strangled, his jaw was broken, and his face
mutilated. Yet he was wrapped in white blood stained blankets. Someone had laid
coins, pieces of fruit, and other objects around the body and a burlap altar
was placed near the body as well. Close by the corpse, police found bloody
pajama top and bottom that probably belonged to the infant’s mother. Because of
that, in a case without almost any leads at all, the police do have a full DNA
profile of the baby's unknown mother.
Whoever butchered the child made
no attempts to hide the body which told investigators several things; the
murderer left the corpse out in the open near the banks of Lake Mohegan in
Fairfield, Connecticut where they knew it would be discovered.
In what might be a related
incident, the police learned that just 18 hours before the baby was found dead
on the lake shore that someone had delivered a baby in a bathroom stall of a
building that then housed a bank data-processing center. Someone who worked there
read about the baby at the lake and notified investigators but “Unfortunately”
an investigator said “the cleaning crew cleaned it up. We didn't find out about
it until two days later, when someone from the building read about the baby
found at Lake Mohegan."
The coins, pieces of fruit, and
other objects lying around the baby’s body seemed to indicate that the baby was
part of a ritual involving Palo Mayombe or perhaps the secrecy surrounded Santeria,
a combination of religious traditions drawn from the Yoruba faith, with roots
in Africa and South America, and the worship of Catholic saints. Both Santeria
and Palo Mayombe (An offshoot of Santeria) are known to ritually use human
remains.
The organizational structure of
both Santeria and Palo Mayombe follows the model of a family, a left over from
the days of slavery when blood families often were broken up by slave holders,
this model was particularly significant and taken literally.
Considering that
fact, it was odd that years after the killing, police detectives followed a
clue about a local drug gang called "Number One Family" which led the
police to a home in Bridgeport, Connecticut where foster children were living
in 1986. "We discovered” an investigators said “there were a lot of
complaints of sexual abuse that were happening in the home" but the clues
led to nowhere. The case is still open.
Santeria is said to be widely
used by Caribbean dope dealers operating in the United States and investigators
have reported finding Santeria altars in drug dealer’s homes on numerous occasions.
So was the murder related to a dope deal?
“They wanted him to be found” the
cops said “it was probably a message killing” and the killer knew that such a
horrific murder would get plenty of press coverage. The location of the body
also told the police that the killer or killers knew were familiar with the
area because "The north end of the lake is not a place you would stumble
upon."
But there have been other ritual
related cases in the nutmeg state. On April 22, 2007 Imani Joyner, died and
been buried in Woodlawn Cemetery in Stamford. Born by an emergency Caesarean
section, at 27 weeks Imani weighed only 2 pounds and 12 ounces. Doctors
determined that she had semilobar holoprosencephaly, a condition that causes
babies to die before birth or shortly after. However Imani survived until she
was 2 and half years old. She had been considered a miracle baby by her
doctors.
In 2009, two men were fishing in
Passaic River in Clifton, NJ and found Imani Joyner body in a sealed plastic
garbage bag at the shoreline. Police were able to identify the corpse from a
bracelet on the girl's wrist from the hospice where she was being treated when
she died which led them to Imani’s grave. When they exhumed the site all they
found was an empty coffin that had been broken into.
"The casket was broken and
smashed in and it looks like the body was pulled up through that hole," an
investigator said. State Police think that the child’s corpse was stolen for use
in ritual to capture her "fighting spirit."
Good words to have
The exact origins of the word hoodlum are not known, but one theory
is that the word derives from hudelum, an adjective that means
"disorderly" in dialects of German spoken in and around the region of
Swabia.
A young troublemaker is sometimes
called a hooligan, it most likely
derives from the name of Patrick Hooligan, an Irish youth purported to have
wreaked havoc in the streets of Southwark, England, in the late 19th century.
English speakers created acerbic in the 19th century by adding
-ic to the adjective acerb. Acerb had been around since the 17th century, but
for most of that time it had been used only to describe foods with a sour
taste. (Acerb is still around today, but now it's simply a less common synonym
of acerbic.) Acerbic and acerb ultimately come from the Latin adjective
acerbus, which can mean "harsh" or "unpleasant." Another
English word that comes from acerbus is exacerbate, which means "to make
more violent or severe."
Gemutlich: (guh-MOOT-lik,
-MUT-likh) Cozy; comfortable; pleasant;
friendly. From German gemüetlich (cozy, comfortable, etc.), from Gemüt (nature,
mind, soul) + -lich (-ly).
Baroque came to
English from the French word barroque, meaning "irregularly shaped."
At first, the word in French was used mostly to refer to pearls. Eventually, it
came to describe an extravagant style of art characterized by curving lines,
gilt, and gold.
Peregrinate. PAIR-uh-gruh-nayt 1: to travel especially on foot : walk 2: to
walk or travel over : travers. Latin word peregrinatus, the past participle of
peregrinari, which means "to travel in foreign lands." The verb is
derived from the Latin word for "foreigner," peregrinus, which was earlier
used as an adjective meaning "foreign."That term also gave us the
words pilgrim and peregrine, the latter of which once meant "alien"
but is now used as an adjective meaning "tending to wander" and as a
noun naming a kind of falcon.
Refurbish was
borrowed into English in the 14th century from Anglo-French furbiss-, a distant
relative of Old High German furben, meaning "to polish." In its
earliest uses furbish also meant "to polish," but it developed an
extended sense of "renovate" shortly before English speakers created
refurbish with the same meaning in the 17th century.
Myriad
(MIR-ee-ehd)
A large number. From Greek myriás (ten thousand, countless)
Nugatory (NOO-guh-tor-ee,
NYOO-) Of little value; trifling.From
Latin nugatorius (trifling), from nugari (to trifle). In Greek mythology, Lethe
was the name of a river in the underworld that was also called "the River
of Unmindfulness" or "the River of Forgetfulness." Legend held
that when someone died, he or she was given a drink of water from the river
Lethe to forget all about his or her past life. Eventually this act of
forgetting came to be associated with feelings of sluggishness, inactivity, or
indifference. The name of the river and the word lethargic, as well as the
related noun lethargy, all derive from lēthē, Greek for
"forgetfulness."
Au
courant (o koo-RAN) 1. Up-to-date; fully-informed. 2. Fashionable.From
French au courant (literally, in the current, i.e. knowledgeable or
up-to-date), from Latin currere (to run). Ultimately from the Indo-European
root kers- (to run), which also gave us car, career, carpenter, occur,
discharge, caricature, cark, discursive, and succor.
Plethora (PLETH-uhr-uh) An abundance or excess. From Latin plethora,
from Greek plethore (fullness), from plethein (to be full). In the beginning
the word was applied to an excess of a humor, especially blood, in the body.
Satellite Images May Have Solved the Mystery of Peru’s Nazca Lines
I’ve been there several times and
although I am the furthest thing a man can be from an engineer, even I knew I
was a water system for the farms. The area flood, so the water systems were
moved season by season, hence the large number of “drawing”, well that, and
boys will be boys.
Satellite Images May Have Solved
the Mystery of Peru’s Nazca Lines
By Alanna Martinez
Lovers of ancient wonders and
viewers of History Channel’s Ancient Aliens, I have bad news for you. One of
the Earth’s great mysterious man-made monuments may not be the handiwork of
visitors from a galaxy far, far away after all, much to the chagrin of
conspiracy theorists. Stories about ancient hot air balloons and snapshots of
alien visits recorded in stone may be convenient for the sake of explaining
Nazca’s incredible images of geometric plants and animals, a well-preserved,
large-scale series of geoglyphs carved into the Peruvian desert which can only
be seen in their entirety from above. But now, new satellite imagery may shed
light on the UNESCO World Heritage site’s true purpose: water irrigation.
In a recent episode of
Motherboard’s podcast “Science Solved It,” senior researcher Rosa Lasaponara of
the National Research Council in Rome tells Vice that satellite images of the
site link the unusual designs—which are believed to have been created between
500 B.C. and 500 A.D.—to a series of spiral-shaped holes nearby called puquios.
The holes, she says, were used for irrigation, and fed into an intricate
underground aqueduct system that allowed the Nazca “to transform the desert
into a garden.”
Further evaluation of the
satellite imagery, which can detect not only existing formations on the surface
but the remnants of former structures as well, suggest that the Nazca built a
sophisticated system of settlements and canals in the region, and that the
landscape would have appeared far more cultivated and lush than the arid desert
it is today.
On the million dollar question—why
did the Nazca create their giant designs, and for whom?—Lasaponara believes
that the imagery may have been a way to show thanks to the gods for bringing
water to the valley.
Also appearing on Motherboard’s
podcast is Atlas Obscura co-founder Dylan Thuras, who provides background on
three of the more outlandish, but still widely popular, theories about the
lines. The theories mentioned propose that the imagery may have been a marking
system for astrological phenomenon, meditative ceremonial walking paths or an
artistic collaboration between the Nazca and visiting aliens.
“If you only look at it in one
framework, that it’s a giant carving to be seen from above, you get completely
hung up on trying to figure out how it was possible,” Thuras told Vice. “But if
you understand its relation to water sources, it doesn’t seem so impossible.”
Alas, Lasaponara and her
colleagues’ findings suggest an even more exciting possibility than aliens, if
such a thing is possible: that the Nazca were a far more sophisticated
civilization than previously believed.
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